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- 11/02/2012: Decision theory
- 08/02/2012: Deaf hearing
- 05/02/2012: Failure of conscious thought suppression
- 02/02/2012: What is the preconscious?
- 30/01/2012: Are there two types of cognition?
- 27/01/2012: The new way to view cognition
- 24/01/2012: About the claustrum
- 21/01/2012: Two sides of synchrony
- 18/01/2012: Skull shape changes are not independent
- 15/01/2012: the other way around
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Not inside us
The Edge site has a piece by Alva Noe, The Problem of Consciousness. (here) I find many of the ideas interesting but have a suspicious feeling that the whole thing is just too wooly. It is hard to tell from such a small sampling of his approach. Below are a couple of places where the ideas appealed to me.
“A useful analogy is life. What is life? We can point to all sorts of chemical processes, metabolic processes, reproductive processes that are present where there is life. But we ask, where is the life? You don’t say life is a thing inside the organism. The life is this process that the organism is participating in, a process that involves an environmental niche and dynamic selectivity. If you want to find the life, look to the dynamic of the animal’s engagement with its world. The life is there. The life is not inside the animal. The life is the way the animal is in the world.
….In many ways, the new thinking about consciousness and the brain is really just the old-fashioned style of traditional philosophical thinking about these questions but presented in a new, neuroscience package. People interested in consciousness have tended to make certain assumptions, take certain things for granted. They take for granted that thinking, feeling, wanting, consciousness in general, is something that happens inside of us. They take for granted that the world, and the rest of our body, matters for consciousness only as a source of causal impingement on what is happening inside of us. Action has no more intimate connection to thought, feeling, consciousness, and experience. They tend to assume that we are fundamentally intellectual—that the thing inside of us which thinks and feels and decides is, in its basic nature, a problem solver, a calculator, a something whose nature is to figure out what there is and what we ought to do in light of what is coming in.
We should reject the idea that the mind is something inside of us that is basically matter of just a calculating machine. There are different reasons to reject this. But one is, simply put: there is nothing inside us that thinks and feels and is conscious. Consciousness is not something that happens in us. It is something we do…”